In this repackaged edition of What Jesus Demands from the World, John Piper walks through Jesus’s commands, explaining their context and meaning to help readers understand Christ’s vision of the Christian life and what he still requires today.

In this hardcover edition, long-time author and teacher John Piper draws from the preaching ministry of Jonathan Edwards to encourage pastors and leaders to gladly preach the cross, for the glory of God, to a people hungry for God and his word. Includes four extra chapters not included in the original edition.

Here are three influential Christians whose work exhibited a love for beauty and a commitment to truth. Whether discussing George Herbert's poetry, George Whitefield's preaching or C. S. Lewis's writing, the author leads us to rediscover the importance of vigorous creative effort in loving God and spreading the good news about Jesus. New facets of truth emerge as the author explores poetic eloquence and creative expression in their ministries and works.

Great privilege. Great pain. This is God's way: to take the privilege of faith and strengthen it with real trials so that we worship and witness with a greater passion for God. There is a certain irony to the fruit of affliction; John Bunyan's confinement taught him the pilgrim path of Christian freedom; William Cowper's mental illness yielded sweet music of the mind for troubled souls; David Brainerd's smouldering misery of isolation and disease exploded in global mission beyond all imagination. Irony and disproportion are all God's way. We think we know how to do something big, and God makes it little. We think that all we have is weak and small, and God makes it big. Barren Sarah gives birth to the child of promise. Gideon's three hundred men defeat a hundred thousand Midianites. A slingshot in the hand of a shepherd boy brings the giant down. A virgin bears the Son of God. A boy's five loaves feeds thousands. A breach of justice, grovelling political expediency, and criminal torture on a gruesome cross become the salvation of the world.

Good News of Great Joy by John Piper invites Christians to make Jesus the center of the Advent season through 25 devotional readings.

In this Bible-saturated meditation on the nature of saving faith, John Piper argues that the spiritual affection of treasuring Christ belongs to the very essence of saving faith. If Christ is not embraced as our supreme treasure, he is not embraced for who he is.

John Piper offers 6 biblical answers to the question, What is God doing through the coronavirus? He points readers to the solid Rock, who is Jesus Christ, and the sovereign God who ordains, governs, and reigns over all things.

Through short chapters that meditate on the apostle Paul's awe-inspiring life and teaching, John Piper gives 30 reasons why he loves the person and work of this murderer-turned-apostle.

What do you do when you discover that you're not satisfied in God the way he wants you to be? Joy is more than an afterthought of the Christian life; it is the sustaining fruit of a relationship with God. With a radical passion for Christ's glory, John Piper helps you find the joy God wants you to have. For over twenty-five years John Piper has trumpeted the truth that "God is most glorified in us when we are most satisfied in him." He calls it Christian Hedonism. The problem is that many people, after being persuaded, find that this truth is both liberating and devastating. It's liberating because it endorses our inborn desire for joy. And it's devastating because it reveals that we don't desire God the way we should. What do you do when you discover the good news that God wants you to be content in him, but then find that you aren't? If joy in God were merely the icing on the cake of Christian commitment, this book would be insignificant. But Piper argues that joy is so much more. Our being satisfied in God is necessary to show God's worthiness and to sustain sacrifices of love. Jesus endured the cross for the joy that was set before him. He tasted it. It sustained him through the deepest suffering. His Father was glorified. His people were saved. That is what joy in God does. The absolutely urgent question becomes: What can I do if I don't have it? With a pastor's heart and with radical passion for the glory of Christ, John Piper helps you answer that question.

When Jesus said to Nicodemus, 'You must be born again', the devout and learned religious leader was unsure what Jesus meant. It would seem nothing has changed. Today 'born again Christians' fill churches that are seen as ineffectual at best, and even characterised by the 'mosaic' generation as 'unchristian'. The term 'born again' has been devalued both in society and in the church. Those claiming to be 'born again' live lives that are indistinguishable from those who don't; they sin the same, embrace injustice the same, covet the same, do almost everything the same. Being 'born again' is now defined by what people say they believe. The New Testament however defines Christians very differently. "When Jesus said to Nicodemus, "You must be born again" (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life... If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive." John Piper

John Piper brings a lifetime of theology, Bible meditation, and pastoral ministry to bear on the doctrine of God's providence, showing how God's all-pervasive governing of all things glorifies Christ, and is spectacularly good news for those who trust him.

John Piper explores Scripture’s command to love the second coming of Christ, and what it is about this event that makes it so desirable. While encouraging Christians to have a genuine longing for Jesus’s presence, Piper addresses pressing questions about the end times. 

In this bestselling book, John Piper makes a passionate plea to the next generation of Christians to not waste their lives, but to live for Jesus with all their hearts.

"A Parable of Permanence . . ."
Reflecting on 40 years of matrimony, John Piper exalts the biblical meaning of marriage over its emotion, exhorting couples to keep their covenant for the right reasons. Even when people commonly stayed married "till death do us part," there has never been a generation whose view of marriage was high enough, says Pastor John Piper. That is all the more true in our casual times. Understanding God's design according to his Word can awaken a glorious vision capable of freeing every person from small, Christ-ignoring, romance-intoxicated views. As Piper explains: "Most foundationally, marriage is the doing of God. And ultimately, marriage is the display of God. It displays the covenant-keeping love between Christ and his people to the world in a way that no other event or institution does. Marriage, therefore, is not mainly about being in love. It's mainly about telling the truth with our lives. And staying married is not about staying in love. It is about keeping a covenant and putting the glory of Christ's covenant-keeping love on display."
"Una parabola de permanencia . . ."
Reflexionando sobre cuarenta anos de matrimonio, John Piper enaltece el sentido biblico del matrimonio por encima de la emocion, exhortando a las parejas a mantener su pacto por las razones correctas. Incluso cuando la gente comunmente permanecio casada "hasta que la muerte nos separe," nunca hubo una generacion cuya perspectiva del matrimonio fue lo suficientemente alta, dice el pastor John Piper. Esto es todavia mas cierto en nuestra informal epoca. Comprender el diseno de Dios segun su Palabra puede despertar una gloriosa vision capaz de liberar a todas las personas de perspectivas que ignoran a Cristo y estan intoxicadas por el romance. El matrimonio es fundamentalmente, mas que nada, la obra de Dios. Y, en ultima instancia, el matrimonio es la demostracion de Dios. De una manera mejor que ningun otro evento o institucion, en el matrimonio se muestra al mundo el mantenimiento del pacto de amor entre Cristo y su pueblo. El matrimonio, por lo tanto, no se trata principalmente de estar enamorado. Es, sobre todo, decir la verdad con nuestras vidas. Y permanecer casados no se trata de permanecer enamorados. Se trata de mantener el pacto y demostrar la gloria del amor fiel de Cristo.

When Faith Flickers, Stoke the Fire No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us - until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God's superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin. John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust. Delighting in the bounty of God's glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.

A choice lies before you: Either waste your life or live with risk. Either sit on the sidelines or get in the game. After all, life was no cakewalk for Jesus, and he didn't promise it would be any easier for his followers. We shouldn't be surprised by resistance and persecution. Yet most of us play it safe.
We pursue comfort. We spend ourselves to get more stuff. And we prefer to be entertained. We are all tempted by the idea of security, the possibility of a cozy Christianity with no hell at the end. But what kind of life is that really? It's a far cry from adventurous and abundant, from truly rich and really full, and it's certainly not the heights and the depths Jesus calls us to.
Discover in these pages a foundation for fearlessness. Hear God's promise to go with you into the unknown. And let Risk Is Right help you see the joys of a faith-filled and seriously rewarding life of Jesus-dependent abandon
Risk Is Right is a significantly expanded version of a chapter previously published in the book Don't Waste Your Life (chapter 5).

In this book, John Piper celebrates the lives and ministries of 27 leaders from church history, offering a close look at their perseverance amidst opposition, weakness, and suffering-inspiring readers toward a life of Christ-exalting courage, passion, and joy.

John Piper presents a careful, reasoned study of the doctrine of election. He dissects Paul's argument to highlight the picture of God and his righteousness painted in Romans 9. Undergirded by his belief that the sovereignty of God is too precious a part of our faith to dismiss or approach weak-kneed, Piper explores the Greek text and Paul's argument with singular deftness.

John Piper demonstrates the great relevance and unchanging realities of the book of Ruth by examining its overarching themes: the sovereignty of God, the sexual nature of humanity, and the gospel of God's mercy for the undeserving.

Most people, when they ponder what it means to be loved by God, do not think God-centred thoughts. They think of the things that God does for us but which, in their minds, don't have God as the satisfying centre. But it wouldn't be loving of God to give us everything but himself - and so his love doesn't do that. It gives us himself for our enjoyment, and it gives us other things as means of knowing him better and loving him more. In John Piper's reflective, paradigm-challenging book, he drives home the point that what is most loving about God is not his making much of us, but his enabling us, at great cost to himself, to enjoy making much of him forever.

This redesigned anthology of Advent readings edited by best-selling author Nancy Guthrie, features 22 works by classic and contemporary theologians, each helping to prepare your heart for the sacredness of the Christmas season.

Herbert - Whitefield - Lewis

In the sixth volume of The Swans Are Not Silent series, John Piper celebrates the importance of poetic effort by looking at three influential Christians whose words magnificently display a commitment to truth and a love of beauty.

Examining the lives of George Herbert, George Whitefield, and C. S. Lewis, Piper helps us appreciate the importance of carefully crafted words by exploring how Christians can use them to testify to God's glory, wonder at his grace, and rejoice in his salvation.

Whether exploring Herbert's moving poetry, Whitefield's dramatic preaching, or Lewis's imaginative writing, this book highlights the importance of Christ-exalting eloquence in our praise of God and proclamation of his gospel.

Thomas Chalmers exhorts readers to remove the tangles of sin through the expulsive power of a new and greater affection—desiring God.

Since September 11, 2001, I have seen more clearly than ever how essential it is to exult explicitly in the excellence of Christ crucified for sinners and risen from the dead. Christ must be explicit in all our God-talk. It will not do, in this day of pluralism, to talk about the glory of God in vague ways. God without Christ is no God. And a no-God cannot save or satisfy the soul. Following a no-God--whatever his name or whatever his religion--will be a wasted life. God-in-Christ is the only true God and the only path to joy. To bring us to this highest and most durable of all pleasures, God made his Son, Jesus Christ, a bloody spectacle of blameless suffering and death. This is what it cost to rescue us from a wasted life. The eternal Son of God "did not count equality with God a thing to be grasped, but made himself nothing." He took "the form of a servant" and was born "in the likeness of men . . . . He humbled himself by becoming obedient to the point of death, even death on a cross" (Philippians 2:6-8). All Things Were Made for Him This Jesus was and is a real historical man in whom "the whole fullness of deity dwells bodily" (Colossians 2:9). Since he is "God of God, Light of Light, very God of very God," as the old Nicene Creed says, and since his death and resurrection are the central act of God in history, it is not surprising to hear the Bible say, "All things were created through him and for him" (Colossians 1:16). For him! That means for his glory. Ever since the incarnate, redeeming work of Jesus, God is gladly glorified by sinners only through the glorification of the risen God-Man, Jesus Christ. His bloody death is the blazing center of the glory of God. There is no way to the glory of the Father but through the Son. All the promises of joy in God's presence, and pleasures at his right hand, come to us only through faith in Jesus Christ. If We Reject Him, We Reject God Jesus is the litmus test of reality for all persons and all religions. He said it clearly: "The one who rejects me rejects him who sent me" (Luke 10:16). People and religions who reject Christ reject God. Do other religions know the true God? Here is the test: Do they reject Jesus as the only Savior for sinners who was crucified and raised by God from the dead? If they do, they do not know God in a saving way. That is what Jesus meant when he said, "I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6). Or when he said, "Whoever does not honor the Son does not honor the Father who sent him" (John 5:23). Or when he said to the Pharisees, "If God were your Father, you would love me" (John 8:42). If we would see and savor the glory of God, we must see and savor Christ. For Christ is "the image of the invisible God" (Colossians 1:15). To put it another way, if we would embrace the glory of God, we must embrace the Gospel of Christ. The reason for this is not only because we are sinners and need a Savior to die for us, but also because this Savior is himself the fullest and most beautiful manifestation of the glory of God. He purchases our undeserved and everlasting pleasure, and he becomes for us our all-deserving, everlasting Treasure. The Gospel is the Good News of the Glory of Christ This is how the Gospel is defined. When we are converted through faith in Christ, what we see with the eyes of our hearts is "the light of the gospel of the glory of Christ, who is the image of God" (2 Corinthians 4:4). The Gospel is the good news of all-conquering beauty. Or to say it the way Paul does, it is the good news of "the glory of Christ." When we embrace Christ, we embrace God. We see and savor God's glory. There is no savoring of God's glory if we do not see it in Christ. This is the only window through which a sinner may see the face of God and not be incinerated. The Bible says that when God illuminates our hearts at conversion, he gives "the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6). Either we see the glory of God "in the face of Jesus Christ," or we don't see it at all. And "the face of Jesus Christ" is the beauty of Christ reaching its climax in the cross. The bloody face of Christ crucified (and triumphant!) is the countenance of the glory of God. What was once foolishness to us becomes our wisdom and our power and our boast (1 Corinthians 1:18, 24). Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain.